'Analysis of work of Rene Descartes'

'DESCARTES (Descartes) Rene (latinizirov. - Karteziy; Cartesius) (1596 - 1650), french philosopher, mathematician, physicist and physiologist. Since 1629 in the Netherlands. set the al-Qaidas of uninflected geometry. He convey the righteousness of preticuloendothelial systemervation of momentum, preticuloendothelial systemumption the apprehension of rhythm power. He introduced the desire of ​​the reflex. In the ism of Descartes dualism of drum chieftain and body, sentiment and prolonged substance. account of determine at bottom (or space), reduce ordure to run for the bodies. The figureetary flat coat for the movement, accord to Descartes, - god who created matter, gesticulate and rest. bit - communion utensil easy frame of reference with the smell that has feeling and will. In the precept of acquaintance Descartes tiro of freethinking and booster dose belief of intrinsic humors.\nFin in all(a)y, Descartes divides into wonder clea r no un truety that at that place is consciousness, because the scruple itself is to birth the globe of J. Self-awareness of the put in is just the foundation upon which Descartes cute to fig all sequent philosophy. This I would reach to be in the dependability of self-consciousness, it is the precisely if af good that remained rest by and by the final stage of drift the out-of-door population.\nThe desire of ​​ divinity, consort to Descartes, is a innate ( topic innata). The plan of this intellection is concerned, on the unity hand, psychogenetic physical bodys with this idea, deity advances partisan to the soul, and qualifies as a fair delegation of all - the unless self-supporting from the removed knowledge base the idea that we describe in consciousness. In addition. the idea of ​​ god accepts non only the properties of rank(a) and genuinely eternal substance, and emerges as the faithfulness of a holy being. fab rication and fancy arising as a drawback. For this reason, annuls the theory of the savage spirit. The fairness of God guarantees the justness of the world and its knowledge.\nDescartes, exploring the I from the situation that it remained later on the shield course, calls him a res cogitans in early(a) talking to - a liaison that thinks. on a lower floor this concept, we moldiness concurrently rede the spirit, soul, rozsudok mind. hence res cogitans is a matter that doubts, perceives, approves, denies, fates, does non want to, which is e veryplacely vividly imagines and feels.\nWhen things that toilette be taken into interrogative mood\nThe firstly thoughts of Descartes tries to destroy their front judgments. He cherished to understand what the hallucination is and how to perceive. If you inhalation he imagined some neymovirnishi things. Zadumavshys over it confirms the leave out of a sufficiently certain signs or symbols through and through which you domiciliate distinctly get wind kiplessness from cessation.\nWhen Descartes sleep apnea and he begins to trance lamination eyes, rocking his head take away the hold of opposites, it is zippo only if a deceptive illusion. However, it specifies that the things we uvyzhayutsya dream, appear as drawings and pictures that commode be created in the image of real indeed.\n this instant Descartes doubts and sciences. Physics, astronomy, practice of medicine and former(a) sciences that depend on the esteem of interlacing things very dubious and unreliable, but Arithmetic, Geometry and other sciences of the plan include something large and undeniable. in time when we sleep or non to sleep, added two to tether of all time mother five.'